I would like to leave Mark Driscoll behind, and yet revisit one of his quotes:
Read through the end of this post…if you stop short, the gospel will be incomplete.
There is a theological point missing from most modern-day pulpits. A point we don’t like to hear, a point that flies in the face of our very reason (as often the mysteries of God do), and yet a point so important for us to understand as Christians.
The quote by Driscoll some found bothersome was this:
“…God looks down and says ‘I hate you, you are my enemy, and I will crush you,’ and we say that is deserved, right and just, and then God says ‘Because of Jesus I will love you and forgive you.’ This is a miracle.”
The hard part for us is that God, as a Holy, perfect Being, cannot even look on sin. Oh the irony!!! Our finite brains can barely wrap around the infinite character of God. That’s why we get so angry! “How dare you say God hated us!” I didn’t say it…He did!
But this is why it is SO important for us to properly understand God’s character:
We cannot know the depth and height of His love until we know the depth and height of His hatred of sin. If God doesn’t loathe our sinfulness, Jesus would have died in vain, and His love would be ordinary. The fact that this holy, perfect, spotless God of the universe made a way for us to be spotless and beloved in His sight is unthinkable!
Before we were reconciled, he both loved and hated us–Paul said “we were objects of wrath and destruction” (Ephesians 2, paraphrased). And YET, because of His great love, which is only possible because of His holiness, He provided a means of redemption for those who believe.
“Once you were alienated from God and were enemies in your minds because of your evil behavior. But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation…” Colossians 1:21
John Piper gave a beautiful explanation:
“By nature we are children of wrath (Ephesians 2:3) and the anger of God is resting upon us because of our depravity (John 3:36).
Last week I wrote in the STAR that God met me on Saturday afternoon and gave me a deep and peaceful hour. I said that the foundation of my salvation was so real that I felt, as I walked across the bridge, like I weighed two ounces standing in the gentle sun on a mountain of granite ten thousand miles thick. I meant—utterly secure on the mountain of Romans 8:29-30.
But it wasn’t always so for John Piper. There was a time when the mountain of granite was not under me but over me, ready to fall and crush me. It was the mountain of God’s wrath against my sin. God hated me in my sin.
God Hates Unrepentant Sinners
Yes, I think we need to go the full biblical length and say that God hates unrepentant sinners. If I were to soften it, as we so often do, and say that God hates sin, most of you would immediately translate that to mean: he hates sin but loves the sinner. But Psalm 5:5 says, “The boastful may not stand before thy eyes; thou hatest all evildoers.” And Psalm 11:5 says, “The Lord tests the righteous and the wicked, and his soul hates him that loves violence.”
“Six things the Lord hates, seven which are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and a man who sows discord among brothers.” (Proverbs 6:16-19)
God hates unrepentant sinners—which means that his infinite wrath hangs over them like a mountain of granite and will in the end fall. “Surely God will shatter the head of his enemies, the hairy crown of him who goes on in his guilty deeds” (Psalm 68:21).
What Good Is for a Sinner?
My only hope is that God may not only contemplate me as a depraved sinner but also may contemplate me in Jesus Christ—chosen, loved, and destined for glory. My only hope is that God will fulfill his predestined purpose for me by appeasing his own wrath and acquitting me of all my sin and conquering the depravity of my heart—a thought that is so wonderful it can scarcely be imagined. But the gospel message is that God has done this in the death of his Son.